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The old year is gone ... The family holiday

Turn the last page of the calendar gives a very strong emotion as it is anxious for the new yet to be last.

The emotion comes from the time, over the years, running without stopping and it seems like yesterday he had already celebrated what we call the old year. Cronos does not give us pause, we take into fist and, in our lives, everything is rhythm, scan, season, year, month and day that we regulate and we let it take its inescapable vortex.

I'm sorry to leave the passing year, because I know it was a unique time that does not happen again, but I also know to have lived the best of my ability, making mistakes, lessons received, grief, love, joy , and the best that I could not.

A year well spent is the driving force to the new one, with whom he established a thread of continuity that reassures us that then nothing changes, that our temporal scanning only need to remember better, make plans, to make predictions, draw conclusions and social considerations.

We are good at finding the nuances of our lives between the old and the new year and we see that grow from small, by the complaints of the elderly and by us, middle-aged, that we are no longer children, but that still ooze energy from every pore. To kick the melancholy of everything we use, such as superstition, astrology, fashion apparel, vacation and projects beyond measure. It 's our human way to defend ourselves from the time that passes, we would like but we can not stop and fall back on the feeling that protects us and cuddle with affection, giving us our true essence. What

frighten us and start over, again as if they had the first time and try again, but then it happens that new routes are forcing us to take different routes, which move away from old ones, as may be changes in habits, passions, loves, desires, which will vary, and then we realize that it was necessary to cut back to our time.

Everything we invent to pass the time not deceive ourselves that we know of our past, present and future and that the true size of each is present, the action that makes us build the puzzle of our life. And we should be grateful to this even when it seems unbearable, because belongs to us, is our true size.

In this awareness we can celebrate the great and well then that is a complete red, dinner and fireworks, dancing and mega-parties, not just losing our size.

The only gift that makes us the time is our physical change, the only evidence we have lived and that we must learn to accept, because this is our time.

BLOG HAPPY NEW YEAR FROM "MY SUN"

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Christmas is the best party of the year for young and old, is the only moment in which the family traditionally gathers full, whatever the cost. The meet around a table to share food, ideas, thoughts and opinions, feelings, makes it more together, making us feel better and live well as people who we are next.

The other is not that far away from us, but it is the person to whom we have never given due attention and consideration, is the friend to whom we have expressed our gratitude, our son is, not feel our presence or not we ever told what we love, the person who is highly esteemed but treat them with indifference. The other is those who would die for us and we will ignore it or take advantage. The other is the life that flows around us and we continue to live in our shell. Christmas combines the one hand, firm, makes it sensitive to the world around us, on the other hand allows us to reflect on attitudes to change.

Christmas is a little 'test, where everything is put in discussione.E' this unique opportunity to talk and confess, to seek and express our concerns or our fears, as well as our joys are revealed and our moods. It 'a small slice of life, where is the comparison between adults and children, adolescents and elderly. In a tangle of expectations and needs, small conflicts often occur need for new understandings.

Just sit together, now that you establish different approaches among the guests, with codes of expression and different points of view, where the melancholy of the elderly is mixed with the projects of adults, the boldness of youth to the liveliness of children. All they ask to be heard, to receive attention. The adults lay their due cosider, expecting the best moments from the future. The party is to meet halfway in a mutual exchange where one grows and matures. Around a table is see our interlocutor in the eye and the communication has its own triumph, while consuming the same meal together in the most intimate that there may be.

The family is a basic unit of our society, we in the religious sphere. The family is always kept together, is endeavoring to solve the problems better, you feel part of a group that experiences the value of sharing. And 'our source and our heat. It is true that the family now languishes, it is true, however, that increased the actors, we have the so-called extended family, where more interested in the continuity of a feeling and not necessarily the consanguinity. What is required within the family is feeling and stability, affecting the duration of our prosperity comes. It is an institution in command, but a structure that works needs strong roots and strong, and its function is expressed in time. A good base for the family is the love that each component deep for others. Christmas still gives this opportunity after so many centuries of history, and is fortunate to have a moment so magical to cement those relationships even more difficult and hopeless.

In my Natali is always an important event happened which gave rise to future situations as there were Christmases sad knowing that one day a year can not return relationship ever existed. There were Christmases in which I have proof of who we really cared for me, the falsity of some ties, sterile branches that were cut, of 'affection still wondering despite his age and the inability of others to give me what they lacked. All my Christmases have been characterized by expectations that were regularly circumvented. This lack has strengthened me and now that I welcome around my table, my family Christmas, which has components different from those of the past, for me, a celebration of memories, joy in being able to give to others what I've always avuto.In never tried this exercise and continuous affective discrepancy between what we have in, and that is happening outside of us refine our interaction with others.

The family is a social structure characterized by a system of relationships and emotional relationships that develop among its members are for life. If these reports will produce damage, will remain for life if they will love and serenity, this will warm us forever. We must ensure that the cold does not freeze ever family relationships that otherwise would leave an indelible mark. One way to warm up is still a holiday like Christmas, which commemorates the birth of a child, a son born of a love, so the family is nothing but the source of love and life that will propagate over time, leaving inside us the fire to warm for life.

strength, values \u200b\u200band love that a family gives, and you'll see in time your children are the guardians of this treasure, when in turn through, as in a script, all they have lived in the family , can no longer distinguish whether they are themselves the authors of the script or the followers of something they believe.

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Cornwall I love

This air Christmas festivities and free time for the holidays year-end brings me back to earth in a unique place in the world: Land's End in Cornwall, which I visited some Long ago, when, for a painting competition I came to London with family in tow, thinking of going to a remote place to go to England to paint. It 's a beautiful region starting from Truro, a town I had known through the television series Poldark and where I visited the famous mines. The drama Poldark has certainly shaken my curiosity led me to this place in search of its history and its beauty. Walking Truro I admired the lace made in plain view in the windows, large flower pots placed at the street lamps and so imposing cathedral style neogotico.Subito later came the turn of Penzance, my goal, where is the school of art known throughout the world, where artists come from everywhere. Here the world seems to stop to make way for a slower pace, more human scale, where there is calm and reflection.

PENZANCE-mysterious places / even more / in a Christmas immaginario. / Cold covers the river, / the wind passes with his towel / and gulls / volo. close on / off I / the colors of the sails. / The boats in the sea / wave waiting / for something to happen. / The geraniums are still there thesis / and you are stroking / oceaniche. by gusts / The Cradle of the Winds, and place the Roman / from another time, / is closes with his coat in the cold, / a homage to the king that was born / in this part of the world. (from F. Baratto)

The view is enhanced by features houses with gardens and small gardens. The flowers here, as in all of Cornwall, are a symbol of beauty but also of culture and civiltà.Viaggiare, on the other hand, it will deal with different cultures and lifestyles different from ours, to learn what can not be taught . St.Ives, on the north coast, is a pretty town with its quaint harbor. In the narrow and steep along the way, hang the side of the road, bowls full of geraniums, petunias and bells that come down from their pots in a shower of petals and pastel tones.

The port, with its boats lying on the shore and in water networks with pendants, donuts and fishing equipment, creates charming and picturesque scenes. Everything here is still, as in a painting. The air is always damp and cold, the wind whistles everywhere from the ocean, bringing flocks of gulls, the real stars of the place.

My heart, however, is kidnapped from Land's End, a place beyond description, one can only speak of his majesty. And 'the last piece of land in Cornwall on the border with the ocean. As soon as you arrive on the high cliff, the wind wraps like a windmill and his whistle, at speed, rumbles from deep sound like a metronome. One has the feeling of being suspended, lifted from the ground. At the same time, the inner silence you hear in contact with a breathtaking view and the solitude of the place, he fills us completely and there rises in flight helices as spirals that run dramatically. An immense and mysterious power will raise huge foamy waves and high and s' crashing loudly on the rocks, covered with gulls, and locked in a continuous motion.

The screeching of the gulls that are lost as sobs fade with long trails of echoes, losing themselves in their rare moments of silence. Many are perched on the rocks in contemplation, and only after a long rest, resume racing on the water in a flight explained, in a game of movement, colors and sounds of the most picturesque I've ever seen. I'm lost in races and falls in the meadows, I crossed a rope bridge suspended in the air and under the sea threatening. I also directed my eyes to the sky and saw clouds which gave different forms as the host of the Hesperides on the bandwagon driven by Aeolus. There, nearby, a large boulder in mo 'to the throne, gave respite to my race and my imagination. I moved here to recall the historical events starting with the Romans, come here in the 55th C with Julius Caesar and of which there are glaring signs. Further north, near the border with Scotland, Hadrian's Wall, which began in 122d.C, the wall built by Emperor Hadrian to protect the borders from enemies from the north. Here also came the Normans in 1066 with William the Conqueror, beginning the Hundred Years War and the War of the Roses. I see there sitting on the throne, the Romans, left the fighting, and then by sea to reach the ships and ground well-equipped warriors ... In the distance I see the home of King Arthur, Camelot Castle and into the vortex of my mind, the imagination is at full gallop. Meanwhile, thick clouds above me as if to touch my hair, with strange shapes and bright colors for the water weight they carry. At my feet a carpet of grass as far as the eye follows the course of the wind waves and somersaults, bearing a rustling still mo 'of lamento.Lo remote place that I thought, is revealed to me in all its glory!

after stunning much I need to return to normal, going down to Marazion where there is the Mount Haven Hotel and there in front of St. Michael 's Mount, dell'IX century Benedictine abbey, which gladdens the sight and gives me the inspiration for a painting. The sky is always moody but often not the case and we do for the many good things going around. Although the hotel is nice and great stuff in place for the view and gives the ability to watch S. Michael is in the hours of high and low marea.Tornata home, Land's End is now with me, bringing in a piece of that land.

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If Jesus was incarnated in 2000 ... :)

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Letter to Baby Jesus Christmas

Dear Jesus,

is a bit 'unusual that you write an adult, you get along with children and all letters that will come from them, I do not know if there is no place for me.

This year, reading letters of many small, sweet children, a great desire came to me.

imagine the face I do to receive my letter, but it can not be more.

Since everyone here think they are omnipotent, I want to ask you, the Almighty ever. Yes, because there have not realized that it was great if you are young. Here, many people believe that you have taken your place and now you're part of history and nothing else.

Dear Jesus, I saw the havoc that is being done in this garden, our Eden, has reduced its badly cut trees, land burned, diggers everywhere, concrete everywhere, polluted sea, fish die or change their routes, air breathable. And what is worse that no one takes notice. E 'became a junk yard, even if you allow me I would say "rubbish". I think that we no longer hope to dispose of our waste, we must think of the aliens, as we are spying from space, they will find a way to take them away, and then transform them into energy.

Here justice is no more, applies the law of the jungle. And then the money, all obsessed with money, they all sell for the money only to be slaves.

For money you make war, yes because there have always believed that they were for peace, however, are for the money. If you earn all the war there, you know Jesus, the hypocrisy. Of course I know the problem! The real reason for war is money. And who cares if the children die or are sick or hungry, there are groups who think about these things, not governi.Il money is not the only idol.

You want to stay young, all young, because this too is a sign of power, the lines are for the weak and the strong are all stretched, but can not laugh, nor rejoice, because the emotions mark and then create cracks in the skin .

E 'sickening to see how it combines all the same to be stretched by way 'of mausoleums, like that of Theodoric in Ravenna.

Another idol is the fun at all costs. Everyone must do everything: how to stop having fun is the time to do this illusion and sometimes even ill-considered projects.

But the worst thing that's happening down here, dear Jesus, is a revolution of sentiment, I think World War III. Do you think the hypocrisy mistake it for diplomacy, the goodness is now called failure, justice is only an opinion, the truth, a possible reality, the duty a stupid pastime against those who do, education is a weakness not knowing how to behave accordingly. A real massacre of feelings! Love is a moment of euphoria as it comes, it passes on. Jesus I'm desperate, here it takes a brave battle to set things like before.

But the tragedy is another, people are no longer willing to return to their previous life, have entered into a vicious circle from which it will come out more. I think we are at a turning point, Jesus, and come back it will be impossible.

You think that someone is aware of the fact that things are really bad? Everybody tries to make its facts, as the protagonist in the novel the "Viceroy" where he states: "Italy is made, now we do our business."

But do not worry; I do not give up, have an incurable optimist with acute tips tragic pessimism, but I am tolerant but sometimes give vent to my anger and I ask you only to help to support this weight that I carry inside. Sometimes I even fear Jesus, even indifference, of addiction to negative situations, how arrogant to offer the other, the offense, when he comes around me when suddenly there is a desert of love . But you know all this already, you know, so why allow it?

Yes, tell me of free will, that man must act without coercion, if only it were wise, and instead appears to have lost the good road, a bit 'what happened to Dante in his Divine Comedy. Since it is not always polished, Jesus, I ask you to enlighten, to help him, protect him, but above all to love him, only with your love will be saved.

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Living in half ...

Do not put yourself with those who are half in love, nor with those who are half-friends ...

Do not read those half-talented ...

Do not live half your life ... Do not die to half your death ...

Do not choose half a solution, and do not put half of the truth ...

Do not dream your dream, half and half does not cling to a hope ..

If you choose silence, do it all the way, and if you express yourself, express yourself through so ...

Never choose the silence to speak or speech to be silent ...

If you're satisfied, expresses Your full satisfaction and do not pretend to be satisfied with half ... and if you refuse, your refusal expresses in full, as is an acceptance half refuse ...

Half ... C is living a life that you have not lived ... It is a word that you have not said, a smile that you have postponed, a love that you do not feel a friendship and you have not shared ...

Half ... It makes you a stranger to those who are closest to you and make them strangers to you ....

Half .. It's lead and not lead, work and do not work, leave and be present ...

Half ... Is that you, when you're not yourself, because you do know who you are ...

Half .. It is when you do not know who you are ...

one you love is not your other half ... it yourself but placed at another location in same time.

Drink half will not soothe your thirsty, and eat half does not satisfy your hunger ...

A path to half do you nowhere, an idea expressed and half do not give you any results ...

Half ... This is the moment of your disability when you are unable to point ... For thou art a man full and not half a man ... You exist to live life fully and not half.

The truth of man lies not in what you watch ... but it is not able to show you ... Therefore, if you really want to know, do not listen to what he says but what he could not express.

; Gibran Khalil Gibran

(Traduit en Français par Ramy G. Ramy, ce 20/9/2010)

Do not sit semi-lovers, does not endorse half-friends, do not read the semi-talented, not half lived Life, nor has half the death, do not choose half a solution, and not stand in the middle of the truth, not dreaming half a dream, do not relate to half-hope, if the silence .. Vasamt until the end, if I spoke .. He talked until the end, Does not fall silent to speak, and speak to silent

if she agrees He expressed satisfaction, not fake a half satisfaction, and if you refuse .. He expressed his refusal, because half of the refusal to accept .. Is the half life Tashha not, which is not taking her word, a smile was postponed, is the love did not reach him, a friendship did not know .. Half is what makes you stranger to the people closest to you, which makes the people closest to you Strangers about you, half is to reach and to contact, to work and do not work, and attend to be absent .. Half is you, when you are not you .. Because you did not know who you are. Half is to not know who you are .. It is not like Waist of the other .. It is you in another place at the same time !! ..

half will not drink Troy Zmok, and half of the meal will not satisfy your hunger, half the road that will connect you to any place, and half will not give the idea of As a result of you .. Half is a moment of your disability and you are not Avadz .. Because you are not half human. You are a person .. Found to live life, not to live half-life

not really rights, including showing you ... Including, but can not reveal it

so
If you want to know do not listen to what he says .... But to no say

" جبران خليل جبران "

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This small light

every year without chasing

small, distant,

in the hope that comes close,

keeps us alive, fills us with joy.

is renewed every year,

always there waiting for us

gestures better, love is not given

laziness of our hearts

and by the continued suffering

our hearts crushed.

There is always hope

that something will change,

that we are not deluded,

that grown-

we love life.

Our hearts are always small

inexperienced, frightened

and in need of care and affection

and expect to be surprised

this annual miracle.

expect the Christmas

is to heal our wounds

to raise hopes,

to succumb to our fears, the

our weaknesses and

to give us a spark of strength and love.

You must cause

that every year this light

leaving a small opening

for our hearts

not remain trapped in the web of life

but grow strong, their

still small and helpless.

F. Baratto

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Air Christmas

My book "Back in the meadows of Avigliano," ends with the words "Christmas" and the reason why I posed at the end is that Christmas in period of which I speak, that my childhood was the "great festival" and was prepared with care. During the year, everything was done in anticipation of Christmas and involving children and adults with a flurry of magic that I found only in fairy tales. It began in early December, when the streets turned the pipers. My grandmother often hosted them by giving them a hot meal and a spare, wine and enough money. Before leaving, we cheered again with a rich and beautiful melody that I listened to sitting on the sacks of corn and my little dog in her arms. Sometimes I give myself the bis and played for me again. Their repertoire performed the best in front of the manger of the neighbor who set up along one wall of her kitchen, next to the furnace. The crib used all our available time.

My grandfather set up in one side of the cellar among the barrels, carboys and bottles on his head while hanging hams, sausages and bacon and all around among the shepherds, Mary and Joseph, a rich line of flashing lights. Just get a visitor was there to take it a must see a scene that I have not seen him since then. Sometimes I would sit there next on the straw to look at the fountain, the shepherds, the grace of Mary, Joseph and the patience of all those people who flocked to the Savior. He was not there, the grandfather of twenty-five laying it down at night, just returned from church. It was a cold, damp cellar, dark, but it gave off heat that vision, I was in the midst of a crowd in there as if there had been real life.

My grandmother, when she went to the mountains for fresh grass, uprooted a tree with roots, a brilliant green, that beautiful cakes decorated with almond paste, the holly, mistletoe, cookies baked and cooled, cells of honey from hives and pull knobs of jelly candy. It was a tasty delight accommodate all those goodies. Those who passed by, he was tempted to do a tasting and grandmother, knowing the habits, every time you come back from spending, bolstered the sweet and ended up missing that Christmas was full.

Towards the end of November, the grandmother scooped me out of bed early in the morning to go to the Novena of the Immaculate Conception and I, wrapped in my coat, gloves, scarf and hat, let me pull up to church on foot. There, while the faithful prayed and sang, I watched spellbound lighted candles to the Virgin Mary and with their glow and glitter, half asleep, I prayed with his grandmother and won when I was about to fall sleep, she squeezed my hand tightly and I understood: was filming I opened my eyes to pray. The output is going to run by John and the baker to buy Raffiolo mostaccioli, fleas and nougat. Christmas Time spent going to visit relatives and the sick in the family but also friends.

Grandma said it was proper to make a bit 'of relief to the sick and did, within two weeks, visiting all the suffering people of the place. Finally there was a moment for me when we went to buy my new clothes and could not miss the red dress or dark green velvet with bows and patent leather shoes and I felt like the protagonist of The Red Shoes.

The real Christmas was in the kitchen of my grandmother, a kitchen so big that when I moved house I designed a similar, just remembering all the time spent in the kitchen full of life and memories.

was not a kitchen but a kingdom, the kingdom of my grandfather, the home cook. We'd both he and I with his white apron with my checkered apron, on a massive chair with a slotted spoon to fry the donuts in hand he had mixed for a whole day. The technique was to drain them in a paper bag where he had placed the bread and bay leaves and only when they are dry, the passed in honey with anicini. The first was zeppole for me that I shared with my dog, the second for his grandfather.

The real Christmas was the scent of anise in the air, when his grandfather rubs it on the sweet and poured coffee. Even today, I put a drop of anise in the coffee, these days, and I remember my grandfather with his habits. Christmas in the air I breathed, I saw the sparkle in the streets, I felt I was living in the scents and the church with all the religious functions which never failed. I have been human contact with the people we met, a Christmas so different from today in our virtual world, then it was important to see and live it, not just once a year for lunch, but always.

The Christmas dinner was the culmination of all work and when was gathered around the table, in the large kitchen of the grandparents had a feast of aromas, flavors and foods. The raffle completed the family reunion in the air and added the scent of tangerines and oranges with the thousands of skins that were as numeretti folders. Then the table becomes a market place in addition to the folders were nuts, roasted chestnuts, hazelnuts, home, dates and nougat and sweets of every sort. In the end I do not remember anything because I fell asleep on the legs of my grandmother poured exhausted from long and tiring day.

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The creative writing

The writing is a path that we know where it starts but not where it takes us. It 's a continuous flow of life on paper as we download the registration of the world which is revealed to us constantly.

Writing is a passion that produces joy, when we tell our inner time in its continuous evolution is completely different from what happens outside.

are beginning to write for a fact triggering a particular moment of our lives, during which he set in motion a chain reaction and actions that can not stop, we can simply accept it and turn this world into something 'else.

The writer English Virginia Woolf lived in the middle of this experience. He was born in 1882 at the age of thirteen he lost his mother, a fact that influenced his life. Added to this was the pressure of war that she never accepted and led to severe depression. His difficulty was to live a world that was close to the rapidly changing society of the century and also as a result of the war that left all others in total existential confusion. The traditional novel

no longer met the needs of neither time nor those who were unable to contain the flow of his inner life. She needed to record the memories, dreams and desires that continually unfold inside her and processing. He needed a new scheme and found him in the interior monologue, which was not a search of the past, present and future, but a time of thrills and that does not take into account the external changes us in the meantime. In our inner time not grow old, we're just in constant growth.

In his novel "Mrs.Dalloway", the main character Clarissa, in the midst of a party is informed by his doctor that his patient friend, Septimius, the man who would have liked but did not marry, you committed suicide and she continues to linger in spite of everything there, ran the receipt not for lack of respect or cynicism, but simply to reaffirm life with his creativity and oppose it to death. A path, this, that carries through writing that reveals itself as the only way to bring out our inner life so different, twisted and continuous with respect to our world esterno.Virginia used to say: "I am made and remade continuously" .

The kind of novel that Virginia was built very different than the traditional closed in a plate too small to contain his vitality. His illness began with a heavy grief never digested to which was added the horror of war. Writing for her was how to reconcile his time outside, to bring out that inner world that is completely flooded.

The writing was born with bullying and we can not help but satisfy this need. Our imagination when it sets out to build something entirely new to our experience, it must draw on the same source was talking about Virginia, made of dreams, desires and emotions which created the characters of the stories, which are children of Our inner journey.

In inner space, outer space of the unsaid, Virginia puts even love and death and can not stand that the time to take away the love and the face of approaching death and to appease his anxiety of living needs to stop looking at the water that flows almost like his thoughts, as a river cliff, which is broken on the stones of her bed. The writing becomes almost

testimononianza the flow of inner life, although done in a silent, and the writing is the only one to pick up this continuous flow of energy that otherwise would remain unknown territory.

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Cinderella

Cinderella is by far the most beloved fairy tale, which has remained in our imagination as children because it shows real situations and keeps the desires every girl dreams of. The fairy tale was created to accompany the children in their growth and not only that, it includes the popular tradition and then slowly turn into a real genre with authors such as Perrault, Grimm, Andersen. The oldest version of Cinderella is found in Egypt at the same time was also known in China, and from the place the item reaches us of his little feet and shoes. It was later picked up by Perrault, but because of Giambattista Basile, author of the seventeenth century Neapolitan, Cinderella spread in our country.

E 'a fairy tale with the need to describe the transition from adolescence to adulthood in a process in which the main character in comparison with a series of experiences that will catapult into maturity. Cinderella's family situation is not enviable: it is bereft of a mother and father married to whom she is subject to the will and the abuse of a stepmother and two stepsisters. The death of the mother is his first pain and, despite having a loving father, she feels alone.

Vladimir Propp, Russian scholar, said that in a fairy tale There will always be constants, recurring situations that meet the psychological and cognitive needs of children but also the needs of socio-cultural context in which the child is inserted. So, depending on the context, we find solutions different literary. Learning of the message of a story is not limited to cognitive and verbal level, but is transformed into action plans, namely the reality of intervention to modify it according to what has been learned and verified. In Cinderella we have the functions of the antagonists with her stepmother and stepsisters, the impediment to his condition that does not allow her to progress in his choices, the magical element with the carriage and the glass slipper, the aide , the fairy, the happy ending in riucire to marry her prince and "Happily Ever After" The fairy tale is attributed to a time outside history and as such is well suited to reality. The moral may be enclosed in the goodness of this young girl who is, ultimately, rewarded realizing his dream. Yet Cinderella Mom does not have the good fairy and the next is a very short time, just to help her envy of the affected siblings and step-mother, no friends, are the only animals, and the father is often absent. But it is a very good girl, never complains, accepts his fate, no disrespect and do not try to evade its obligations.

not always willing to be good, the reaction usually paws inside of us where the desire to rebel against the goodness prevails. There's this girl in almost afraid to feel good, to have desires to be the cleverest, most beautiful, to be chosen, or perhaps just not yet aware of what she really is. It seems like a bildungsroman that sees the protagonist encountering the most difficult situations. Sometimes it just so happens that the most beautiful situations when we come we have not asked, if more than the expected, and we are unprepared when they arrive and has a double surprise. Like Cinderella for this. Grows by itself, thrives on the fears and failures, fears and desires just like any girl and it will be in the adult world as if by magic maturata.Il evil bow to his freshness and his soul so beautiful. Life is an oscillation between desire and harsh reality, dreams and efforts because it is true. The high point of the tale is just the stroke of midnight, as the protagonist knows to use a spell to lose time, do not hesitate to abandon the field, showing professionalism and responsibility.

Our strength lies in our most beautiful, in our simplicity and learn to wait, to not force the issue, nell'accarezzare inside what are our strongest desires. In the meantime, the world will fall at our feet, but only after it is earnestly desired.

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My Pompeii

Since the house has fallen gladiator in the Pompeii, has returned attention to one of the most important archaeological sites in the world. The excavations were, in my teenage years, a place of daily life for me. Via Villa dei Misteri in Rome until you can walk alongside the site, and as they proceed, you can see the trees near the road and the wide expanse of the old city. I made several trips to visit at any age and the place always seemed so fascinating to be conducted within it, other photographic services for various events.

I was able to assist in the excavations in the ancient theater, the comedies of Plautus and Terence, a concert and events that were performed live and it was like a spell, feeling part of a world still around there.

Those who work in this vast and complex structure must be equipped with different types of knowledge to be able to live day by day, the magic of the place. And in that regard I am reminded of an episode in Greece, when asking Homer to the shepherds, they looked lost and suggesting they did not know the big fellow. It happens too. The story does not take unprepared and in this case is very important to know the world that has gone before us.

I could appreciate the beauty of a place of great cultural interest only gaining knowledge and love art. People living in places of art, however, does not have this size, has an addiction, over time, so much beauty and there is more appropriate, a bit 'as happened to the shepherds telling them about Homer.

My interest in Pompeii is well beyond the fact of belonging to this geographical territory, history and culture, literature, geology and entertainment. Difficult not to recall the fateful eruption of 79 AD C. that brought down the city, leaving in its place a pile of rubble. The Emperor Tito, in power from 79 to 81, sent in near real time a committee of "curatores restituendae Campaniae" consisting of ex-consuls, why not start the reconstruction time rapid. For his humanity and love shown in general and in particular to the city, was called by Suetonius' love humani generis ac delicia. The same Pliny the Elder died then looking at the phenomenon of the eruption from the beach of Stabia and his nephew Pliny the Younger to Tacitus recounts the episode in the sixteenth letter of the sixth book of the correspondence.

Walking through the ruins are still relishing the existence of a world that lives like a ghost that you can feel the movements. It is not difficult to find among the people on the streets of ancient Pompeii and hear the chatter and shouting in a language that still does its part. It lies in the mind that distant eruption, like Jupiter, angry and severe, had all hell broke loose as the gladiator arena. The same Spartacus, the famous slave revolt incited the others, he found refuge, long before the eruption, in 73 a. C., right in the bush of Mount Vesuvius. But if we go to the excavations in fine weather and we rely on a stone column, the sun will shine the harmony of styles, the accuracy of the plaster and the wonderful art of frescoes. In these cases, our thoughts turn to the neoclassical, which prey on studies of styles and history, they went looking for suggestions on places where art relive the past. I speak of Goethe, Stendhal and many other scholars visiting the excavations soon after their discovery.

Many studies have been also made for the place names and among the Latin authors, who have born in Pompeii, we Titus Lucretius Carus. The story of Pompeii is a fascinating history and contains the footsteps of a past known throughout the world. Show lack of care for these places is like not having self-esteem. We should take example from that Schliemann, dreaming of recapturing the treasure of Troy, invested assets, stopping only when she found him and his dream became reality. One must love the past, our history, have great sense of civic duty and responsibility to protect an asset. Not enough to be entrusted with a charge to play a role, it takes a lot more, the passion of life and the past is part of our present.

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Will Body Style In Tahoe Change?

How fast ... but where are you running?

few days ago, early in the morning, I went on the waterfront. The pretext was to do some 'momentum, but mine was more of a need to detach from the increasingly frantic.

I found myself walking like I've never done before. The silence of commencement day, the murmur of the sea, the sight of Faito mountain overlooking the city with its rich colors and ships in the harbor, made me reflect on how much you can lose yourself taken from the hustle.

Hiking is a luxury that no longer falls in our daily lives, rather recognize the action to take. But for those who missed or where we go?

Returning to my walk, there was a clear blue sky, brisk air and the sea in the background since I've heard so much. I resolved to repeat the experiment to breathe the sea air, admiring the view and look around noticing so many things that now no longer give rise to our attention. I met people who were running to the sound of music in my ears, some elderly at a slow pace, a few friends with whom I exchanged small talk and pleasantries, I had a coffee in front of a breathtaking sea and wondered what we look for more before such beauty. I also dusted off feelings and suggestions of old memories when a friend leaving for Torino, said that every morning I was going to watch the sea for her, not wanting to leave his hometown in any way for another cold and foggy. The city in the early hours of the morning is not yet fully awake and it's nice to see its revival. Early in the morning, our thoughts are best. The mind produces ideas and considerations of the most insightful and valide.Ma do not have time, you go in a hurry and I personally feel like the rabbit from Alice. It should be tested at this point, the slow and enjoy life in its essence, says Milan Kundera.

I'm going against the grain. Today, time is money and our world is history. I noticed that among the papers are marked with the minutes required to read a particular article, so as to decide in advance whether or not to read it.

Haste suffocates us and restores us to our inner time. They are the lucky few who manage to live a measure of their character, while most of us is driven by an unsustainable rate. And if something good happens like the other day, lost on the waterfront, I feel guilty.

are two parameters that put us in crisis: the fear of growing old and progress. In the first case we want to fulfill all our desires to have no regrets with the time passing and, in turn, transforms us, in the latter case, the progress always leads us more to the rhythms that are not ours. Also increased our needs that require time, like everything we do. But we are alive when they walk, laugh, have fun and enjoy the time rather than waiting to live it. Important moments in our losing run and vital. The time is captured with primary emphasis on a lifestyle more suited to our inner rhythms, simplicity and the rediscovery of values \u200b\u200bthat can not be scratched even by the progress that moves quickly.

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Why Are Women Get Jealous Of Other Women

CIVIC ONLY THE STATE CAN SAVE THE CHRISTIANS OF THE EAST (II)

Interview with Khalil Samir, a Jesuit and an expert on Islam

Robert Cheaib

ROME, Wednesday, October 20, 2010 (ZENIT.org) .- The exodus of Christians from the Middle East is a dilemma, but it can also be a kairos , provided that Christians keep alive the fire of faith in their hearts.

In this second part of the interview, Father Samir Khalil, drawing on his extensive knowledge in the Middle East in its religious overtones, political and cultural, explains the necessity of Christian presence in the Middle East not only for the universal Church but also for Muslims themselves. The

first part of the interview was published on October 19.

The proposal for "positive secularism" can not succeed because secularism in the Islamic context - ' elmaniyya in Arab - sounds like separation from and abandonment of God in favor of worldliness. He believes that the other proposed concept, namely the "civic state" will have more luck, or orientation will choose the proposal Islamist whose slogan is " al-Islam huwa l- Hall," [Islam is the solution / answer], disappointed by the failure of religion, morality and identity of the West?

Samir Khalil: The West, in fact, has gone too far to dissolve the roots of their identity. Let us remember the Pope's speech in Regensburg in 2006, where the critical was essentially the western culture that has gone beyond the Enlightenment to identify with the culture of materialism.

Your question refers to the Islamic fundamentalist force. The reasoning of the fundamentalists is: the West has a vision of civilization, but its model is a model of corruption and debauchery sexual perversion, adultery, dissolution of the family, abortion is a project ... unacceptable to Islam, which sees it as corrupt and far from God Modernity preached by the West is now synonymous with atheism and immorality. For them Christianity, identified itself with the West, is over. Similarly, Marxism and socialism have failed in the eyes of all. The solution is Islam, and the proof is that when in the past we used Islam to the letter we got around the Mediterranean. This is the reasoning that made Qaddafi when he visited Italy recently: "Europe in 2050 will be majority Muslim." His prediction will come true if the attitude of Christians does not change.

Many Eastern Christians are tired of urging him to stay on their land, especially since these exhortations come from those who live in the West rich and free. Acts of the Apostles to speak the eighth chapter of the first persecution Christians, who dispersed the community (except the apostles). This negative event, it turned out later as a kairos that allowed Christians to spread the gospel elsewhere. He does not believe that the current situation that is causing the exodus and the flight of Christians may be a sign of the times?

Khalil Samir: So many people in the Middle East I say, "Stay here becomes increasingly difficult. And although we still do it, but we do not know how it will be for our children. " I give a reply in three points: first, no one can force you to stay. Every family has the right to decide where live and how. It is not for us because we are priests to tell them if they stay. I would add, however, a second point: if a personal level, maybe it's better for you to emigrate to Canada or Australia or France, it is not at EU level and thumb: If everyone did like you, this region was soon without Christians ; in the land of the birth of Christianity there would be no Christians. So we have a great vocation and responsibility.

The third point: if we are all in the diaspora, we can still maintain our Eastern identity? It is difficult to maintain the culture and tradition of origin more than two or three generations. And this, again, is not a personal problem but a problem with the universal Church: If an Eastern tradition disappears, this is for the whole Church a great loss. John Paul II said that the Church has two lungs, the Eastern Church and Western Church. If any of these actually failed, the Church would be reduced to only one lung and shortness of breath.

Therefore, I say to Christians: you emigrate or remain, that is not the real issue, the essential thing is to keep your faith. Offer your children the faith, and if you see where you go that many Christians have no more faith trasmettetegliela.

What you are saying from the book of Acts is that the mission came from an event unexpectedly difficult, and it revealed itself as an opportunity for faith itself. But this happened on one condition: they had the fire of faith in his heart. If we, however, are having in our hearts the love of money, our emigration will not lead anywhere. The main thing is that this fire remains within the heart of the Gospel. If you stay in Egypt, Lebanon and Syria hold this fire to send it to brothers of Islam. If you go to America or other countries trasmettilo your new fellow citizens.

Just give advice and pastoral guidance to Christians of the East to make them stay in the East? Do not you think rather than having to support them economically, knowing that in Lebanon, for example, the Shiites have been strongly supported financially by Iran and the Sunni Gulf states, and this enabled him to improve their social and political?

Samir Khalil: I think our problem in the Middle East is not financial. Take the case of Lebanon: the country of billionaires we have in every neighborhood of Beirut. There are so many charities in Lebanon run by Christians. The aid received from abroad, which she mentions are as part of a political propaganda that the Church can not do because it is not a nation. And there is no Christian nation to do so. Certainly immigrants can help, and we know that many immigrants contribute to the livelihood of their families. This help can be improved, but not what solves the problem. We need to design projects to provide clear and reliable, so that money from benefactors to ask Christians to have traced a path, and not be stolen on their way to the concrete works. And in this our clergy do not give good examples of reliability seen little evangelical attachment to appearances and wealth. Then again echoes the call to conversion, to purify our lives to make it more consonant with the Gospel.

The Synod was covered mainly by only two television channels Middle East (both Lebanese). He also laments the lack of coverage of the Italian media. What is causing this fact: the injury that what the Bishops say it will remain only ink on paper? Indifference to what he lives and the Church says? A lack of concern about the Middle East?

Samir Khalil: I wonder if maybe the fact is simply due to the presence of a few Arab journalists who follow the news in Rome. Or maybe you have asked: but what can a bishop to change the situation in Iraq, Palestine or Lebanon? Catholics are a tiny minority in Egypt, Copts and Muslims so they are apathetic. The only ones who can follow the Synod for both capacity and interest are the journalists in Lebanon.

For Western journalists believe that depart from a concept of consumerism: do not pack a product if they do not know who will sell and profit. The heads sadly do not assess the importance of topics and events in themselves, but allow themselves from the audience. One scoop or scandal sex sells much more of a Synod that seeks its way slowly. Sometimes the fault is ours. The people are not informed or events or on their way and even their relative importance. I think in this area do so in Lebanon: with ZENIT, Télé Lumière or Lbc. This contribution to Lebanon media gives her place of avant-garde for all Christians in the Middle East.

Finally, in your opinion what are the attitudes that make successful investment of human and economic resources in this Synod?

Samir Khalil: I think you should take the attitude that the main participants in both the sincerity and the critical sense to point with directness and clarity of what is wrong, what is and what can be improved. As for the attitude that I hope for the Christians of the East, I believe that a priori should have a look favorable. In the end, the Synod is investing a lot of positive resources, they speak of thousands of hours of work and effort that involving a large number of people involved to do their best. So I would say that the attitude of Christians must be the same seriousness, this is our future, not the future of the bishops, but the future of millions of Christians and not just Catholics.

In his address, Mr. Mohammad Sammak emphasized the role that Christians have played in shaping the identity of the Middle East, saying that without them our society would no longer be what it is. Christians have played in past and recent history a vital role by enriching the Arab society, culturally, sociologically, politically and spiritually. For this role is not a thing of the past but a present reality Christians - bishops and faithful - they must give priority to the community - not only among themselves but also with others, with the Muslims. It must also carry out the mission, not in the sense of a proselytizing faded, but the living essence of the Gospel is a proclamation, which is good news for us, modestly, we heralds.

What Does Shingles On Hand Look Like

CIVIC ONLY THE STATE CAN SAVE THE CHRISTIANS OF THE EAST (I)

Interview with Khalil Samir, a Jesuit and an expert on Islam

Robert Cheaib

CITY 'OF ROME, Tuesday, October 19 2010 (ZENIT.org) .- The Christians in the Middle East are victims of systematic persecution, but their lives and their rights suffer discrimination similar to euthanasia which is dying a slow, little by little their ancient presence in the Middle East .

The Synod of Bishops has a crucial responsibility to propose a remedy to this phenomenon that the Chaldean archbishop of Kirkuk, Msgr. Louis Sako, was quick to call "the bleeding of Middle Eastern Christians."

In this interview with ZENIT, Father Samir Khalil, an expert in Islam and Middle Eastern history, offers a historical and religious context of the current situation in the region, analyzes the most pressing challenges and suggests some possible solutions.

Although not the only topic covered by the synod fathers, however, you notice that a great emphasis has been mostly geopolitical aspect of the Christian presence in the Middle East and in particular their relationship with the ' Islam. Is this really the most important and decisive for their existence and permanence in the Middle East?

Samir Khalil: There is no doubt that being a minority that does not exceed 10% of the population of the Middle East - while the vast majority are Muslim - our very existence depends on the goodwill of this majority, especially since Islam is conceived as a state and religion. And since more than 30 years the majority of Middle Eastern states have adopted an approach to reality Islamist state, where religion decide all the details of daily life, social and political life, it is obvious that under these conditions our situation depends on a will of the Muslims and the Islamic system. No wonder, then, if the question has occupied a very important as you rightly note.

She is of Egyptian origin, but lives in Lebanon, and being an expert of Islam is often in direct contact with Muslims. How would you describe your relationship with them?

Samir Khalil: I suffered a distinction between Muslims and the Islamic system individually, simply because the Muslims can be individually set up a wonderful dialogue and religious and intercultural dialogue.

Let me tell an anecdote to confirm what I say, last night I was contacted on skype a Sunni Muslim in the north of Lebanon, met by chance on a plane a month ago. Our dialogue has focused on the Trinity and prayer. During the conversation he told me: "Doctor, I would like to introduce you to my wife." In the East, this gesture means you are now part of the family. Then he took the individual Muslim - paradoxically - is much closer to our Eastern Christians of a European citizen. There is a sense of religion that unites us and unites us. But if we talk about Islam, the discourse changed radically because it is a political project based on religion. As Eastern Christians, we want to be treated merely as citizens with a Constitution that transcends all religions. But in most cases in our countries the constitution is based largely - if not totally - on Islamic law. And this is our problem. Apart from a few cases such as Lebanon, the Member also constitutionally secular, as in the case of Tunisia, Syria or Turkey, are culturally Islamic countries and give priority to citizens of Muslim religion.

The Islamic revival is a very complex phenomenon which has several origins: the current ressourcement as Wahhabism, the antagonist of the West presented in reading half of the twentieth century by such figures as Sayyed Kotb, founder of the Muslim Brotherhood, the various cultural biases that erroneously equate the West and Christianity, seen as the latest American wars crusades against Islam, the major Western bias in the Israeli-Palestinian conflict. But what do you think pin quest'esponenziale development of political Islam and Islamic fundamentalism?

Samir Khalil: On one hand there is a wave Islamist who was born in the early seventies. Since 1973 is an economic phenomenon occurred following the war between Israel and Arab countries, which has seen oil prices quadruple in a few months. So the oil countries suddenly found themselves with a mountain of petrodollars. Saudi Arabia, not knowing what to make of this immense fortune he has spent a large part in the construction of mosques and Islamic schools. Saudi Arabia has financed the Muslim Brotherhood in Egypt and their project was clear: the Islamisation of Egyptian society because he was not Muslim enough. He then did the same thing in every country in the Middle East. So in the early eighties, the Muslim Brotherhood have become so numerous as to be regarded as a threat to Syria and Syrian President Hafiz al-Asad has subdued them by force.

Indonesia, a couple of decades ago, it was considered a paradise of religious freedom in a Muslim country, many priests were former converts from Islam. Now this is a phenomenon impossible. The same in Nigeria over the last decade the number of provinces that apply Islamic law has increased from 4 to 12. Europe, with about 5% of Muslims already feel invaded and threatened. So cancel the German Chancellor Angela Merkel has warned a few days ago announcing the failure of the integration model, because they are the ones who did not wish to integrate. And why not integrate? Because they have a religious project, while the states where they live have non-religious national projects.

Faced with this very complex and critical situation, what did the Synod of Bishops and what will you do?

Samir Khalil: We Christians of the East live in the midst of this ongoing phenomenon , where Islam earns foot day after day, to the point that the Arab League the first argument is always this: how to deal with Islamism. And the Synod is devoting special attention to the relationship with Islam. The sessions of the Synod is wondering why people leave their homeland, the cradle of Christianity. In the Arab world there is no persecution against Christians, but there is discrimination. Christians are not treated equally with Muslims. Muslims are the recipients of more ordinary citizens. The other, constitutionally, they are citizens, but in practice the laws - as made from the Islamic system - not the Christians in a disadvantaged condition. Furthermore, freedom of conscience does not exist, there is only the tolerance bear is that the Christian remains in Muslim lands, but with many limitations. You can not, however, leave Islam for another religion. All these situations have been the focus of attention in the last days of the Synod Fathers.

Diagnosis touches offer several causes of suffering for Christians of the East, but then the question arises: is there a way out, or are only proposals and resolutions will be only as a utopia and prognosis ?

Samir Khalil: There is only one way out, to point to some shared concepts, such as "citizenship" or "belonging Arab ", both recognized by most Muslims. The movements that promoted these values \u200b\u200bin the early twentieth century were so successful because it brought with it a new breath of calling out of the tribal vision, but recently this view has been dropped and replaced by the concept of 'Umma [The Nation ] Islam. During the presidency of Nasser, until the mid-'70s, the concept was Umma al-Arabiyya [the Arab nation], but since the mid-70s then prevailed in the concept of 'Umma to -Islamiyya [Islamic nation], which leaves no room for non-Muslims. The solution is to try to bring Muslims and Christians, a modern concept of state, not only politically but also culturally.

The proposal is effective but somewhat impractical in the cultural landscape of the East. As can be done to make possible it done?

Samir Khalil: Right here takes over the proposal of the Synod for the Middle East is not to make a Christian project, let alone a draft of the Christians or Christians, because we think so as if we were a minority that seeks to protect . We are not trying to protect us, but what we say also reflects the word of many Muslims who recognize that as we the Arab nation is suffering badly because of a defaillance exercise of democracy in the distribution of wealth and the establishment of social justice and the rule of law, reform the health system. Islam is very sensitive to these dimensions. Freedom of conscience and expression is desired by many, and not because people want to move away from Islam, but because he wants to live Islam in a more personal way. In the Islamic world there is a sense of modernity and freedom that does not dare to manifest. A Christian can write criticizing his patriarch or bishop, but it is difficult for a Muslim to do so. Not because anyone in particular barred from doing so, but because the culture itself would prevent that. The imam are ulema [the scholars] and their knowledge is not discussed. And I repeat that with these proposals is not to make Muslims less Muslim or Christian, but Christians not to say that faith is a personal matter, although it has its social dimension, and everyone should live their faith as he is inspired by God

Pressure Behind Ears When Laughing Or Smiling

La Canna Divine (notes)

Lesson Three: The Divine Rod

Opening Prayer:

What is man, if you do not visit him? Therefore do not forget the weak. Remember, O Lord, you made me weak, that you formed me from dust. How can I stand, if you do not constantly look upon me to reshape this clay, so that my strength emanates from your face? When you hide your face, all things are less "(Psalm 103.29). Turn to me and watch me because your eyes are fire, burning my sin cleanse me and lights me up by shining the brightness of your image imprinted in me. (Prayer of St. Ambrose, as amended by me).

the first chapter of Genesis - the priestly tradition - the creation of the universe shows us that man is the crown, the second chapter of Genesis - Yahwist traditional - will immediately focus on 'man, in his summing up the meaning and purpose of creation. The second chapter summarizes the work of creation in the previous two and a half verses: "When the Lord God made the earth and sky, no bush country on earth, no herb of the field was checked - for the Lord God had not caused it to rain on earth and no one to till the soil and the water was rising from the earth channels to irrigate the whole land "(Gen 2.4 b-6).

We can say that the first chapter paints a picture of the relationship between God and the cosmos in general, urging the man to relate to it through the eyes of God and the benevolent gaze of God, while the second chapter paints a picture of the specific relationship God has with man, has the special care that puts God in creating man.

the Earth with the divine breath

If the first chapter represents the work of creation as word of God, the second chapter with a more coarse language, is God's work as a make: God made man - and literally the Earth : hā'āḏām - from the earth hā'ăḏāmâ . Only later, the generic name with the definite article become a name own without the definite article (Gen 4:25). But the specific human, which is not said of other animals or other creatures is that God "breathed into his nostrils the breath of life." The second text of Genesis means that the first human dignity, man into his nostrils the breath of the divine, a spark of life different from animal life.

Who is right, anthropology biblical ol'antropologia New Age?

Biblical anthropology is very real and very sober, but do not overdo it exalts man, and already in verse 7 have a description of the two symbolic resources from which flows the human: the earth and sky. There is no dualism, but there is not an abuse of a component on the other. Man is earth, but it has a divine breath, and vice versa, and the wisdom to know is composed of two components, designed not in their materiality but in their trends. This vision expresses a sober Blaise Pascal's aphorism that is descriptive and admonish the same time, he says: "Man is not neither angel nor beast, but the paradox is that when it claims to do the angel becomes a beast. " Hence the title of this lesson: the rod of God. In fact, the same man as Pascal calls "thinking reed", is barrel to symbolize its fragile nature, but Pascal is thinking, and this awareness of their fragility is a strong man. The man known to be fragile, knows he is mortal, and this knowledge is a treasure that lifts him above other creatures. Similarly, in the Bible, man is realistically painted creature in its fragility, and its creative capacity.

In this biblical vision is very different from the teachings of Eastern religions, and especially the teachings of the New Age. The man is a divine spark and that's it: the Bible, man has a divine breath (ruah) but also has a component that pulls it already, it weighs in realizing the aspirations of his spirit. This fight is nicely expressed in the Saint Paul: "I can not even understand what I do: it does not do what I want, but what I hate [...] there is in me the desire for good, but not the ability to implement it, because I do not do the good I want, but the evil I do not want "(Rom 7,15.18-19). This is not the expression a Christian pessimism ignores the potential of humanity, but the realism is that looking at the picture of man as an individual, as humanity, and sees how well we can do, and how much desire to do good and at the same time, how evil we are capable of doing. American comedian says in his show: "If you see that all is well in the world, maybe we should call that the technician to adjust your TV."

I got to meet a man very famous in France, his name is Joseph Marie Verlinde. A very charming and intelligent character. At the age of 24 years holds a Ph.D. in nuclear sciences. It lives in first person '68 with all its upheavals. During this period not only abandoned the study, but also Christianity and became a disciple of a famous Indian guru, touring the world with him, settling in India, such as Monaco. After years of Hindu life, he meets one day a Christian who visited him in India. Will know after the reaction of this Christian who is distressed during his visit to see this young man who was baptized in the name of Jesus, and has failed to exploit the knowledge of God who. Will also know that Christians have felt the need to kneel with his head down to the ground to pray for him, and not to hurt the sensibilities of the Hindus, did not find another place to do it in the bathroom ... it is a fact that after this meeting Verlinde begins to question all the teaching he received from his Guru. In fact, his life, despite so much research and asceticism, does not reflect the glory and the promise that the Hindus. With time - and it is always difficult to tell the story intimate and secret soul - he comes to understand his need to be saved from their poverty, while his inability to be the savior of himself. It's where you open the breach to faith in Christ ... Now is Verlinde Monaco and has a strong Catholic teaching on Christian prayer and the dangers of Eastern religions.

Man: an animal called to be God

We now turn to a verse that we have neglected in the first chapter: "Let us make man in our image, after our likeness" (Gen 1:26). The interpretation of this verse has a long history. I start with an objection that I read many years ago a Muslim commentator on a Christian forum online. The author of the comment, taking the letter and the word indiscriminately said, "here's fallacciano of the Christian Bible, speak of man as image of God, as if God could have an image. "

If our friend had the patience and above all the lack of prejudice to know a little about 'the Bible, he would see that the Bible is a staunch defender of the transcendence of God, and that in many passages of Bible are harsh criticism and decisive rejection of idolatry, and the temptation to identify God with any image or form created. But we go beyond ...

What is in the image and likeness of God? The beauty of the allusive language of Genesis is that it opens a wide range of interpretations, some good some not, depending on the "consequential" in the spirit of Scripture and what is called regula fidei, the body of Christian teaching handed down through the centuries. Some Fathers of the Church see in the image of God in creation spirituality of man, the other its rationality, the other his freedom, other interpretations are linked straight to the continuation of the verse: the man in the image of God, is lord of creation , dominates the establishment, not a despotism by domain, but with the authoritative kindness with which God is related to the world.

One of the most interesting interpretation we see in reading the summary of the Fathers made by an Orthodox theologian named Vladimir Loosky which states: "The human person can not truly be" image "or" image ", could not manifest God , transcendent nature that it "enipostatizza [impersonalizza], if he had the option of assimilation to God."

What Loosky says is that man is the image of God only if he can become like God and assimilated to God, mystically joined to God, if you divine. A strong word, almost shocking St. Basil, saying: man is an animal that received the call to become God may hurt our feelings feel called animals, but two things mitigate the shock: first, most would agree that the definition of Aristotle, who defines man as "zoon politikon " political animal. And second, to think that 'animal', after all, is what the "soul". Biblical anthropology is in fact uniform (there is the Platonic dualism between soul and body = bad = good). The man is the biblical one, consisting of a trinity of sources confluent (technically called anthropological trichotomy): Beser meat (in Hebrew there is no concept of the body), soul nefesh, and spirit ruah . It is the latter that distinguishes man from other creatures, this breath that God gives to the biblical text

"Let us make" man, we Who?

The word "face" in the plural, has given rise to many interpretations in history, some have interpreted as the plural maestatis, others said that God was speaking simplistically with the angels, others that it was pagan polytheism compound (a hypothesis which seems implausible), but there are two interesting interpretations, and tonight I will talk about one of them, specifically omitting the second interpretation to the next week: to say we do - according to this interpretation - God speaks to man himself! God can not make man a real human being without the man, because man is not a fabric is a homo viator, man is in the process of humanization, is a man in the making, is a man on the move ... the man is a process beginning with the creation of man, just as it is a process that begins with the birth but continues throughout life. God can do the man only if man contributes to this by creating a free and liberating. And this is another aspect of existentialism is very biblical and current reality.

"from image to likeness

Back to our verse: For some fathers the image and similarity are not two synonyms that the biblical author has a preference, but there are two distinct realities, the first is the starting point, the gift ( tselem literally means "copy", "reproduction") and second is the arrival point, the conquest and task. Man is created in God's image, able to be deified, to become God, to become - with the grace of God - God, become God .. but must "take" to complete the "face" of God says elsewhere Loosky the aforementioned "Man created in the image is person, capable of manifesting God to the extent that its nature is penetrated through the deifying. The transition from image to likeness is a step in the Grace of God to what God is by nature. The greatest work of creation is itself a wonder we become divine. Man is a creature creator, and the greatest creation, that man can achieve is co-created according to the likeness of God

And what is the deepest nature of God? St. John tells us in a verse that Father Emiliano Tardiff said that if you were to burn all the Bible and if he were to lose all tracks enough to summarize all that verse: "God is love" (1 Jn 4:16).

And here we arrive at an interpretation given by Irenaeus, and that is not arbitrary but deeply rooted in the theology of Saint Paul. Irenaeus says that the Trinity in an intimate dialogue creates man in the image of Christ which is according to Pauline theology the perfect image of God

He says in the hymn of Christ's original Letter to the Ephesians:

" He is the image of the invisible God,

the firstborn of every creature;

because through him

were created all things,

those in heaven and on earth,

visible and invisible

Thrones, Dominions,

principalities or powers.

All things are created

through him and for him.

He is before all things

and all in Him "(Colossians 1.15 to 17).

God created man in the image of Christ to be more specific, model man looking to Christ's humanity, so that the second Adam is older and the principle of "First Adam 'all the way to reach women is the similarity and assimilation to Christ, to have 'The same sentiments of Christ Jesus. "

image and likeness are the two coordinates in which we live the fate of a man's personal fate punctuated by what Jesus called the greatest commandment: "Thou shalt love the Lord your God with all heart and with all your soul and with all thy mind, "And the second commandment is like it: 'Love your neighbor as yourself" (cf. Mt 22:37-40).

NB: We're not done with the interpretation of the verse (there is a particular interpretation that expressly left to the next lesson inherent in the relationship between man and woman). So even we do not have interpreted the verse of Genesis 1:27 which is connected to the same theme just mentioned. The same thing applies to the creation of the woman in chapter II. All this material will be the next lesson

another consideration remains to be done on the tree of life, and the tree of knowledge of good and evil ... which will be discussed at the next class ( after the next)!