Susten300 Medicine Is Used For What Purpose

Among the works of Giuseppe Verdi's Don Carlos is distinguished by its compositional genesis, history and style. Taken from a play by Schiller, was a great success with the public especially for the psychological insight of the characters, the plot of great effect and for the musical innovations.

It 's a tragedy that struck me very much for the humanity of the characters, the fate to which they must bend to the loneliness of each character.

E 'an opera in five acts, performed for the first time in Paris in 1867 and contains the drama of a man and not only.

Charles falls in love with his stepmother, Elizabeth of Valois, daughter of Henry II of France, who married his father, Philip II of Spain as a result of political agreements. We are facing a historical figure of great political stature if we think the Catholic monarchy of Philip II was for the entire second half of the sixteenth century to the more powerful European policy. Charles died in 1568 in reality only 23 years of illness, but the legend wants to compete with his father to love the same woman. Verdi gives the historical fact of a new suit and the whole story unfolds around the drama of love. The characters are very thick, beginning with Philip II, Charles V, the investigator, the friend of Charles, Marquis of Posa, the Countess of Eboli, Tybalt. The discovery of the love between the two characters is in the forest of Fontainebleau, thanks to the night. Then immediately after the protagonist notes the discovery that she is destined instead to his father. Philip finds himself falling in love and their loneliness unspeakable, in the third act, where, through a monologue, reminiscent of their falling in love, wondering if she had ever loved (She never loved me). Charles, in pain, then take to heart the fate of the people of Flanders to clash with his father who handed him over to the Inquisition. Very strong concept of friendship, one that binds to Count Carlo di Posa has a big role as well the character of the Countess d'Eboli, but also the friendship between Philip and Posa in which the son sees that he wanted . The minds of the characters emerge with great skill thanks also to the music that has a revelatory function. Carlos will have to defend themselves in front of the Inquisitor for defying his father and the shadow of the parent and succumbs passively accept what fate ordains and prepare for him.
loneliness invades father and son: the father is not safe to love Elizabeth and must submit to the Church as well as Charles must surrender to that love, albeit unrequited, because it is granted. Charles is a loser hero and shows its weakness by reversing his dream.

image work is the scene of the third act where dell'autodafè alternating joy and terror, life and death. In the three main figures of Philip, the investigator and Charles V, the three sides of a single role, that of the natural father, and spiritual reasons oedipal parent is involved with a projection of power and conflict and indissoluble affection.

The king is a person unrelated to the sensitivity of the child, who does not know deeply and does not assume any of his emotions nor of its weaknesses. A man of great political and fascinating, so much so that Elizabeth I to say, it was the only man ever who could marry, but not as good as in private life: he betrays him to kill because Posa its ideals, we shall submit to the will of the Church, as well as to fail in his private life and to have a bad relationship with his son. The reason of state is the true protagonist of the work where all the feelings recede to make way for a world governed by politics. E 'opera where love comes up against with jealousy, with a sense of honor, with unrequited love and suffering when it is returned or when the inability to produce manifest indifference.

E 'work from the content we see that modern players when we allow ourselves to be entangled interests and venal aspects left to languish our emotional and sentimental. If Philip II had known the suffering of the child and if he had taken charge, would not seek the love of a young girl who could be his daughter, to seal a political agreement, as Charles V, if he had led his son Philip to grow fast and in the name of politics, he could live a paternity better instead of just being great European politician of his time. Sometimes we find ourselves living situations that are nothing but the legacy of what we leave and we are forced to cover wounds and wounds that heal and therefore difficult to succumb to our dreams. Happiness is built day by day and does not happen by chance. For happiness means an interest in what happens around us and not only within us, as they are two paths in parallel where one completes the other. Only by measuring what happens in our time and next to us, that we can project into the future, otherwise life is a succession of events that seem to have fallen from the sky!

Comment ...

Sms After New Born Baby

: Bruce Almighty (notes)

Bible Course: Bruce Almighty (notes) : "Second Lesson: It's Bruce Almighty important to note the difference between the formation of a book now and the training of them ... "

Bearded Dragons Eat Mice

Once upon a time ...

There are magic words that never fail to amaze us and accompany us throughout life, such as: "Once Upon a Time."

E 'rather than a starting known, that evokes a whole world to discover and slants from the lips of the teller, as if to utter those words were an oracle.

are the words that have fueled our imagination, which gave life to our fantasies of an explosive charge in the round, which left us grow in feelings of love and hatred, making us discern between good and evil.

"Once upon a time" implies a story that wants to take shape within us, which slowly road will be completely up to ravish us as listeners and influence how future storytelling. Once upon a time that makes us believe for sure that place exists only in our imagination, even if it takes imagination and perhaps go a long way to break away from situations that make us evil or perhaps takes us into those stories that will never happen or those that have existed and as if we had not ever lived.

My Once Upon a Time "are many, so many stories to be built to measure situations where facts unravel transfigured, high on a light and unreal. A magic word in school is "Once Upon a Time" by which you get a religious silence and attention. Children like to identify with their characters and participate with all their emotions. I have told many stories that would be impossible to remember them all, but what I remember are the wide-eyed children who read through, moment by moment, yet their emotions that corroborated the more my imagination.

Children are the best witnesses and judges of the feelings of adults and put out their without inhibitions, with a freshness and authenticity that would be a mirage in adults.

This morning, a girl who thanked me for having given in his notebook, I said it was very good of you to say thanks for all my actions towards her. She said: "I always say thanks because you're beautiful "and I told her that this is a different matter and thank you because it is right and polite that you do.

I immediately understood that he meant pretty nice, but I had to stop an appearance the value of the word. I tried to explain this concept and said that in his little right thing and she replied: "You are so beautiful!" This time has left me even more to think about the concept of beauty.

There was once a beauty ... and we could go on ... What happened? could be the title of a story if only we will never consider disarming the world of children as a transitional moment in the life of 'man but rather a time we should take note and an example for life. And 'this time of simplicity and beauty, where a miniature universe appears to be closer to reality for us adults.

If only we loved most of the beauty of life we \u200b\u200bwould not have time for all of its ugliness!

Comment ...

Yt-8048 Bike Carrier Instructions

"The flight of Christians from the Middle East is a disaster for Islam" Taming the Word

"THE FLIGHT OF CHRISTIANS FROM THE MIDDLE EAST Is a catastrophe for Islam "

Interview with political adviser to the Mufti of the Lebanese Republic

Tony Assaf and Robert Cheaib

CITY 'VATICAN, Saturday, October 16, 2010 (ZENIT.org) .- The Christian immigration from the Middle East and its effects on the Muslim presence and identity of the region. The need for Middle Eastern Muslims have of Christians to fulfill their historical mission as individuals and as communities. The document states that the historical neglect the religious duty of every Muslim believer to be guardian of the Christians and their places of worship "until the day of resurrection."

These and many other topics are at the center of ZENIT interview with Mr. Muhammad al-Sammak, religious and political advisor of the Mufti of the Lebanese Republic, and special guest at the Synod of Bishops for the Middle East.

The content of his speech to the Synod represent the opinion of all Sunni Muslims in the Middle East, or is it just the vision of a faction? And what do you expect from the Synod as a Muslim?

Muhammad al-Sammak: The position is exposed in the intervention Synod doctrine Islam, a Muslim and I am committed both to speak at the Vatican is speaking in holy Mecca. What I said is true Islamic teaching, and I do not think that a true Muslim believer can move from this position. Therefore, even in the preparatory phase of the speech I made a round of talks with Lebanese Prime Minister, the Association of the World Islamic Call and the General Council of King Abdullah's initiative for dialogue between cultures and religions, since the 'Saudi Arabia is the first point of reference in the Islamic world. For this, I believe that the text expresses the opinion of the Islamic world in general.

Staying in Synod congregation in his speech where she says: "To facilitate the emigration of Christians means to force them to emigrate. withdraw into oneself is to slowly suffocate." In your opinion, what would practically do the Synod to prevent the emigration of Christians from the Middle East?

Muhammad al-Sammak: It is clear that the text of my speech is an invitation not only to encourage Christians to remain in their home countries, but also to help them to stay. And the aid should not only come from references such as the Vatican or the Synod of Bishops should also come from local political authorities and civil society of which Christians belong. There is a shared responsibility between Islam and Christianity. In my opinion, Christians should abandon the idea of \u200b\u200bemigration from the Middle East. And, on the other hand, Muslims should realize that Christian emigration is indeed a catastrophe for them first. Therefore, it is a civic duty of Muslims to help the Christian presence in the Middle East regain its credibility and its role, and not remain a mere presence, returns to the Middle East being what it was during the centuries the cradle of religion, culture and civilization.

What position should Christians take as social and political presence in Lebanon about the divisions within Islam between Sunnis and Shiites? Just take a stance of "positive neutrality" as suggested, Sateh Nour ed-Din, a Muslim political commentator, who says: "Christians must not do is adopt a position of positive neutrality between Sunnis and Shiites." Neutrality is not given a rather negative position, passive and marginal?

Muhammad al-Sammak: Christians in Lebanon are not mere spectators, and not even an external element to reconcile internal elements to the national organization as if they were external factors. Lebanon to its origin born Christian response to need. And the establishment of the Lebanese nation in 1920 is to be responsible for this particular need. The role of Christians in Lebanon can not be reduced to reconciliation between political or religious. The role of Christian is the founder and essential. It is therefore possible to imagine Christians as passive spectators or advisers. The nation affects them in every way. And we must be clear that much of Christian suffering in the Middle East is due to the decrease of the role of Christian in Lebanon, which reflects negatively on the spirit of Christians in the rest of the region. To promote the Christian presence in the Middle East must necessarily start from Lebanon who is the nation's post- civil coexistence between Muslims and Christians.

You say that the role of Christians in Lebanon is "founder and essential", and during his speech at the Synod of Bishops, said: "I can live my Islam of every Muslim with any other state and ethnicity, but as the Arab East, I can not live without my essence of Arab Christians Arab East. " But there are other visions of Islam in the Middle East who regard Christians as remnants of the Crusades to eliminate by any means available, and look to the Christians as allies and spies for the West, wrongly considered the realm of political and religious Christians! Faced with this duplicity, Christians are faced with a difficult crossroads. Which of these two faces is the true Islam?

Muhammad al-Sammak: This topic requires a lengthy treatment that is not possible here. But let's start from historical data. Christianity is older than Islam in the East. There are churches that still exist and which were built long before the birth of the Prophet Mohammad and the advent of Islam. I would like to report an incident documented that the Prophet said the visit by a Christian tribe in Najran in the Arabian Peninsula. The embassy was to discover the new religion of which he received the news. The Prophet welcomed them into his house, which is the second most Islam's holy, where now stands the mosque of Medina. Entertained themselves with the Prophet for a full day, lunch and dinner together, and when came the hour of vespers, the Prophet invited them to pray at home, but they preferred to pray outside. The outcome of the meeting was a document called "The Pact of Najran. It concerns all Christians and religiously committed Muslims until the Day of Judgement. The duty of Muslims to Christians is to respect and protect them and protect their places of worship. The pact forbids the Muslim to build a mosque or a house using stones previously used by Christian churches. There are other interesting topics that I put in 15 points in a study that concern every Muslim. So, when someone says that Christians are a new addition in the Middle East, I wonder how they can be, and are the oldest in the region of Muslims as documented by the same sacred writings of the Islamic tradition?

It is said that Christians in the Middle East are no residues of the Crusades. But how could they be, if indeed, they themselves have been damaged by these Crusades, from the sacking of Constantinople to the western shores of the Mediterranean. These statements made by factions of Islam are mere assumptions based on a culture incorrect. Then there is another problem: Some Muslims look to the West as if it were Christianity. This is not true. I know that the late Pope John Paul II has called for the tenacity with reference to Europe's Christian roots in the Constitution of the unified European Union. But the final text was published without the slightest reference to those roots. It is therefore fair to weigh on the shoulders of Christianity and Christians the choice of the West. It is not just aggravate the Christians of responsibility for the conflict between Islam and the West. These issues are unknown to many Muslims who come to the wrong conclusions based on false premises. Therefore it is important to spread a culture that properly corrects these biases.

Talking Christian emigration from the Middle East, many Muslims say that we feel it is a great loss in the first place for Muslims. What do you do in practice to prevent or put an end to this phenomenon?

Muhammad al-Sammak: the best of our ability we try to raise awareness among Muslims on the great loss that the drain and the emigration of Christians imposing on the Middle East. Because of this exodus, the East loses its identity, its diversity, spirit of tolerance and mutual respect. Even at the level of religious practice, the Muslim's need to practice Christian moral values \u200b\u200bof his faith, such as tolerance and respect. Thus, immigration torn and fraying the fabric of this rich East undermining our societies and lead to a dangerous precipice.

In addition, if Christians emigrate, the image we are sending is that Muslims are intolerant of Christians in the Middle East. Westerners would be natural to deduce that Muslims do not know and can not live with others, so how can they live with us? This is reflected very negatively on the approximately 500 million Muslims living in non-Muslim. What will be their fate? It is a benefit for Muslims to preserve the Christian presence in the Middle East.

He spoke at the Synod of "secularism positive ", and some bishops have suggested to change the terminology to be more in tune with the contemporary Islamic sensibility, suggests the term" status ". You can dogmatically in a religion like Islam that is considered both" religion and State "(in D wa dunya), rising to a civilized nation, pluralistic idea of \u200b\u200breplacing the theocratic state?

Muhammad al-Sammak: This research is not new in Islam. Here in Lebanon, the late Imam Mohammad Shams el-Din had proposed at the time of the project status, namely the idea of \u200b\u200bbelieving a nation where the State shall respect of faiths, and even non-belief. For faith is a matter of conscience, is the relationship between God and man, and God judges each. The Quran says: "There is no forcing in religion." This verse does not only mean "do not force anybody to believe" but "there can be no faith with compulsion." On this principle we can construct the concept of status. The state must respect religion, religious rites at the same time becoming a nation for all. This was already discussed in many meetings Muslims, so it is a matter on which we can discuss.

religious dialogue is an ongoing phenomenon for several decades. Some, However, they criticize this dialogue by stating that it is only among religious leaders and remains only as ink on paper, and embodied in the daily life of ordinary people. What is your opinion as an active member in the path of Christian-Muslim dialogue? And what the health status of the dialogue today?

Muhammad al-Sammak: I think first that there is no alternative to dialogue. When someone says that "dialogue is useless", I retorted: "What is the alternative?". This is a fundamental starting point.

My theory is the following dialogue: Dialogue is the art of finding the truth in the opinion of others. I do not have the truth. Just the fact of starting a dialogue with each other means that I confess I do not have a monopoly on truth, but I'ma researcher. It also means that I could find in the opinion and vision of the other, so respect each other and respect his vision. This concept of reciprocity that builds bridges of dialogue is characterized by mutual respect.

And the dialogue for us is not just theoretical. We do not lose this opportunity to reach people through cultural centers, publications, broadcasts, interviews, meetings. We also organize meetings where residential gather young Christians and Muslims spend one to three weeks together, working together, listening to one another, seeing as everyone prays and lives his life and his faith. At these meetings, involving young people from different countries of the Middle East but also from Europe. Thematic meetings in touch very timely topics such as freedom of conscience, the right of citizenship, freedom of religion. All this is not enough. The work should be wider, but this is what is in our power and we believe it is urgent to disseminate this culture in all sections of society.

http://www.zenit.org/article-24137?l=italian

Female Animal Gentilia Gallery

of men and women

A child suddenly enters the room with their parents and discovers them having sex and asks
- Mom, why jump up and down on daddy? The
Mom: Um ... I try to deflate the belly ...
The child: but then it is useless because every morning my aunt and gave it to swell again!



A man to his friend: "Women may be compared to the boots!"
The friend: "Why?"
Man: "Because more and more try to unbutton pleasure!"



Piero and Antonio are on the bar
Antonio: "At this time I'm having a lot! Keep two girls from the East and one of Brazil!"
Piero: "And your wife?"
Antonio: "My wife? Well, she remains alone!"


Hunters are the opposite of women. Indeed take a bird and the hunters claim to have taken 10, but women take 10 birds, and say they only get one!


E 'has been established why women are good at math: Take a member, enclose it in brackets, are able to raise it to full power and then ... reduce it to a minimum.


Carlo Maria calls his wife at home, "Maria Maria, won a lot, now preparing to pack!"
Mary: "What do I put it? Clothing for hot or cold?"
Carlo: "Both, you go out of chestnuts!"


Menstruation is the just punishment of God for women, when Eve ate the apple because God told her: "Woman will pay with their blood ... Of course, in monthly installments!


Given the choice between a woman and a bottle of beer to choose what is best? No doubt the beer bottle! In fact you can be sure of being the first to try it!


A woman with an obvious problem of being overweight goes to a doctor for advice, the doctor tells her to eat in a normal way for a couple of days to skip the third and so on and come back a month later to see the effects. The past month, the woman returns to the doctor and actually lost weight but he looks tired.
The doctor: "It 's so fast that you fatigued?"
Woman: "No, the fact of having to jump!"


An easy question: do you know how you call a woman who has lost its intelligence?
widow But of course!


At sea the boy asked his father: "Daddy buy me a mattress? But I want to form a lifeguard!"
Dad: "But honey, do not exist in the form of a lifeguard!"
The girl: "Sure, Mom behind the rocks there is a swelling right now!"

Milena Velba 2010 Archive

Violence, an expression of pride? The magic of painting

In these days of unprecedented violence, brutal, misogynist, I feel a little responsible for the company where vivo. We are all responsible when our common destiny crease so distorted as they are today. Usually, for defense or fear, we tend to exclude us, to defend themselves from what is happening elsewhere and to others, if we were Martians.

Terenzio, a Latin author rich humanitas, said "Homo sum, humani nihil alienum Puto" "I am human, I see nothing strange to me" and the sentence goes on to say: "What you do is right? I will too. It is not? Do you put off "and therefore every phenomenon, every aspect of what happens, should make us understand something or cause us to change something.

In a civilized society, so facts must be taken seriously seriously and not be like ostriches with their heads in the sand, saying that both are always things that happen and the world began. But if our attitude reprehensible to justify any (custom of the Italians) we took the habit of screening, perhaps you will understand many things well in advance of adverse outcomes.

Violence is maybe a common attitude of all of us as an expression of pride that leads us to state our beliefs, our ideas, ways of doing things and always, or rather the symptom of a company difficult to manage at this time history?

We have plenty of surveys at any time of day, to every corner of psychologists, philosophers everywhere, but each is holed up in its niche from which to observe and evaluate. Not enough to understand and know, sometimes you have to act. I wonder: a civil society takes note of what happens inside? And how to change the mistakes of society? Used to? Coexist? Evading? Or challenged? Once there education, there is now the nerve with which he justifies everything because it is widely acknowledged to be the right attitude of those who enforce, so that the "malacreanza" arrived in Parliament.

What happened to self control that was so, gentlemen? The poor Monsignor Giovanni Della Casa with her etiquette must be turning in his grave. Today we are in the age dell'antieducazione, at all levels, in all walks of life, in every workplace. So why break down for this violence? In fact it does not break down any more, because everyone is used to fight that is so trendy. Arguing audience ago, fills the newspapers, there is material to sell, to say, to silence.

When people shut up with topics is rubbish because there are other more serious problems ahead. The violence is the most immediate expression of 'assertion of his personality at all costs, without respect for the rules, nor for the other. Utopia by Thomas More, a biting satire on the society of the sixteenth century, with particular reference to England of that time, the author longs for a society based on culture, education, philosophy, pleasure, to kill the tyranny, but also to kill the pride.

Pride represents the modern vice, we all feel omnipotent, authorized and, instead of continuously improving our person, pressed attitudes that should be banned. In our small we all are healthy carriers of violence beginning with our families, circle of friends where we exercise, already small, our power. The dispute is the most free form of violence through which we vent our fears, resentment, hatred. Should be reconsidered our affective, emotional, where much often hide our fears, hidden fears and situations. Violence is an easy fall-back to our inability to solve problems, but have a right not only improper, and we claim our rights which are not. But in this connection comes about justice and, in his absence, violence proliferates abundantly, because, as Guicciardini says in the Dialogue of the Regiment of Florence: "In men it is natural desire to dominate and be superior to others." If we let this feeling to the primitive state, we might say of us the instinct of survival that leads to natural selection mentioned by Charles Darwin in his "Origin of Species", but in addition to being an instinctive species, we even intelligent beings, and therefore the feelings should be helped.

Comment ...

Brother Mfc490cw Troubleshooting

Lesson: Introduction: apprivoiser (tame) the biblical text

Prayer Initial:

"O Lord my God, listen to my prayer: Thy mercy will grant my wish, that not only burns for me but also wants to serve the brethren. You see in my heart that is so. Let me offer sacrifice in the service of my thought and my word, and give me yourself what I have to offer because I am poor and destitute, but Thou art rich to all who invoke you, no worries you, you take care of us. Recurrence around my lips, inside and out, all rashness and all lying. Let your scriptures my chaste delights, I will not deceive me about them, nor deceive others with them. Lord, look and have mercy "(St. Augustine).

In preparing this course, I came to meet this verse of the Book of Hosea: "My people are destroyed for lack of knowledge" (Hosea 4:6). I figured it would be a good idea to begin with and lietmotiv these lessons.

Many people are moving away from the faith because they take it for what it is. They learned it in an appropriate language for children, the language of catechists, grandparents, and have remained there, in their humanity atrophied religious. They grew very scientifically, economically, culturally, but the faith that has been adapted to childhood, diluted for the intelligence and imagination in children. Therefore, as the law of evolution, this body alive body weak fades with time, would disappear as a useless tail.

Staying with a childlike faith, is like a man who sticks to the idea of \u200b\u200bthe stork and even thirty years with his wife naively expect the finest in the arrival of the first born from the sky ... want to wait! Many live their faith as well, and die without seeing the birth of the new man in them, which is not another but themselves, their true destiny. We have different states of life, but the call to greatness, to be deified, it affects everyone, and those who lose this opportunity to become content with scientists, teachers, janitors, nurses, mothers or fathers natural ... these things are beautiful, but they are not realizing our full potential. We would like Pinocchio who is content to be a puppet - but in a great show - and our vocation is to be anything else. In the words of St. Basil: "Man is an animal called to be God."

Gathered here the center will not be me talking, but the word that turns to us. I fully my own the words of Pope Saint Gregory the Great: "I know that most of the time I realized in the presence of my brothers a lot of the Sacred Word which alone I could not grasp ... It is you who make me learn what I teach. I admit, it happens very often to listen with you what I tell myself. "

Ours is a course, but not as a course in botany or astrophysics, where you can remain indifferent, detached, it is rather a course like a river that will achieve its goals only if we involve in its flow. This is a course that is a prayer because when we read the Word is God that word, and that prayer is a dialogue, the course will include as part of the worship el'evocazione complementary. In fact, every other week and we will do during worship, so that symbolically (even if the moments are not distinguishable at all) listen to the Lord and talk to the Lord. Apply what they say so many saints, like St. Jerome, who says: "I pray? You speak to the Bridegroom. Read? You he speaks to you. "

Mind you as you read

What is striking about the Bible, and especially the book of Genesis is its simplicity and poverty of words and concepts. While this simplicity may offend and irritate the other, they safeguard the transcendence of God, his revelation el'ineffabilità.

The Bible is a book of oracles that are opening rispote. Often the Bible is hard, really typical of any real meeting. The spouses who know something. If it were a book of oracles, would become an idol and had obscured its meaning, ie to become a book that leads to the Word, the only one that counts because the only 'life, the only one who gave his life for us. Hence the title of this first lesson, " tame the Bible." I wanted to use a French word more expressive. Apprivoiser - which means "become close" - the word, become intimate, familiar word. But even "tame", not taken in the sense of the word dominate, but in the sense of bringing the Word to domus own, their own home. With this course we try to become conquilini of the word, his family, that we may be dwelling on the Word and the Word could be home for us. Because who does not stay in the Word of God, even if it has all the houses in this world is no real fixed abode. Only the Word of God is stable.

scandalous back to the simplicity of the Bible, we see that apparently what Plato says and says what a great philosophy about God is much higher, much more is true, the Bible is enough "barbaric", simple, it seems pre-critical today, but he notes that precisely this is necessary, because we can see that the highest concepts about God never reach its true greatness, are always improper. But the biblical images make us, in fact, understand that God is above all the concepts, we find in their simplicity, rather than in big ideas, the very face of God and we are aware of our inability to really express what he is .

is the experience that made some of the smartest and most famous saints of the early centuries as St. Jerome and St. Augustine. Before his conversion, Augustine rejects the Word, is bored in the legend, the remains veiled. But he then converts it learns to read the Bible from the lips of a great teacher: Sant'Ambrogio. He begins to see beyond the letter of as Paul says, "the letter kills, the Spirit gives life" (2 Cor 3:6).

fact, the Bible according to a large number of fathers has 3 senses: literal, moral, spiritual or mystical sense.

Origen offers a very apt comparison. In the ninth Homily on Numbers, compares the Scripture to nuts, "This is the doctrine of the Law and the Prophets in the school of Christ: the bitter letter, which is like the peel, and secondly come to the shell, which is the moral doctrine and thirdly there is the sense of the mysteries, which feed on the souls of the saints in this life and in the future "(9.7).

What is the key to Scripture? - Christ is the love of Christ Jesus himself explained the Scriptures to the disciples and lights up showing how they relate to him, "beginning with Moses and the Prophets he interpreted to them in all the Scriptures the things concerning himself" (Lk 24 27).

Often we read the Scriptures with a moral. The Bible is not a treatise on morality, an etiquette for the sky. Yes, it contains moral instruction, but it's a kit. The nucleus is one: "Jesus said to the Pharisees angry:" Search the Scriptures have in them the eternal life, well, they are the ones that make me witness' (Jn 5:39).

Why are these senses in Scripture?

Why is it written "four hands". It is the human word, truly human and yet is the word of God, truly divine. Where the author does not extinguish the divine, eclipses or violent but it respects the human author. And so there is a progression in revelation.

Unlike the Quran which literally means "read / dictated," Christians say that the Bible is revealed. A very effective example we see in a passage I read tonight. Ex 3.

The Burning Bush

The Bible is a word, not the prettiest, not the most learned, not the most poetic, it is like a bush, a bush maybe thorny. But this word, for his humility the Lord chooses and makes it glow in life, true life.

"The bush was not consumed 'the word does not end, its wealth of images that can not be exhausted by any single explanation.

"I must go and see this great show" The Lord does not allow His Word is being explored curious ... and therefore ordered Moses to stop, before realizing who he is.

"Take off your shoes': The Bible is approaching" barefoot in the heart ", a heart free from pride, prejudices, sin ...

It becomes a meeting place. Not only bush and fire, but a presence, the presence of the living God. (Cf. Mt 22:32).

Explanation of the four moments of lectio we adopt lectio, meditatio, oratio, contemplatio (actio).

For next time read at home (possibly in the family) the first chapter of Genesis, which will be the real start of our course. Reading at home is crucial not only to be familiar with the text, but also to meet with the questions and raises doubts that gives birth to ... and the mysterious power of the Word of God that releases.

(Note: these are the notes written during the planning for the journey. The material is not the same that is used or occurs during the course).

What Can You Use A Lighter Fluid

I love the painting and to paint over, I spent most of my time studying the works of artists who have impressed me particularly. Among these there is one that represents for me an inexhaustible source of emotions and feelings that I have slowly discovered: "The hay wagon" by John Constable.

As a child I saw this painting in several copies scattered to homes of relatives and friends and I had the impression that time chasing me. I saw this picture many times, that I'll hardly notice it, until I found myself in front of the canvas at the National Gallery in London. It 'a work of 130 cm to 185 of 1821. There before me, for the first time, it was revealed in all its beauty.

The painting shows a view of the valley of the Stour with a wagon plunged into the river, near its owner Willy Lott, a farmer in eighty years it was only 4 times away from home and left her cottage.

fully reflect the canons of Romanticism with nature on the feelings of man, itself able to reassure or frighten the man. The work shows the maturity of the artist in the mass balance and tonal values, blocking almost time, day, season, and perhaps the thoughts of man.

As the eye extends to the canvas, we also reveal the details that seem to increase by taking his eyes: the boat on the opposite bank, the vegetables and the wisp of smoke from the chimney, the peasants in the distance in fields and the birds scattered on the water, while the two men cross the river. Constable was a lover of nature and in his lectures he used to say that: "A young painter, who wants to leave behind him a name, it is limited by nature. The painter of landscapes must walk in the fields with a humble disposition of mind , in fact no one was ever able to paint landscapes presumptuous. "

The work exudes a grandeur and an incredible peace of mind. Colors carefully measured in various shades of green water at the center of the canvas gives a sense of inner contentment that reflects the calm, the dog barking on the shore and the sky gives the owner a source of light that rules over everything.

negligent sense of abandonment to nature, that confused with its tones and rhythms, the serenity of the time given by the slow flow of a man who almost never went away from his house.
do not know exactly how long admired the painting, but before long, since I was almost alone beside the painting.

An Englishman, seeing my total immersion, he asked me what I thought of the work. I said in my English school but correct, that was a work that had accompanied me since childhood, I loved the author for the colors he used, to the breathtaking landscapes he painted. I was surprised that asked me news of his fellow painter and they told me that the world is not an expert in the field of an Italian best, because Leonardo docet.

When he went away again and put my eyes on the canvas, a sense of peace took me completely so that no volermene staccare.L 'work for me had something special, a peace that brings me back to the places of childhood, a world was still in my old mente.Il Lott looked like my grandfather and how not to see my dog \u200b\u200bin the Sentinel. I imagined the furnace in the house of the grandmother with big pots on and off the thread of smoke like the little house on Lott. If I had not been called, because they were already all out, I might have remained attached to the canvas.

If we let ourselves be seduced more by art, we can understand many things about ourselves and realize all the beauty that surrounds us and that we have within us but which we do not give voice, because very often is drowned out by everyday life and by most of us off.

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Which Is The Strongest Hummer

Where is the art of politics?

policy today is lost in a thousand streams of interest.

Aristotle said that man is a social animal and the policy is necessary to those who live in society.

policy, to Machiavelli, must turn around the common good, but we all made our own one of his aphorisms drawn from his work: "The end justifies the means."

was a politician of great Cavour, who worked to unite the whole of Italy, weaving relationships of trust across Europe, with targeted interventions, was able to accomplish his political plans.

And to think that Cavour spoke only in French, although Italian, did not know anything for southern Italy and had quarrels with Vittorio Emanuele for policy directives to be undertaken. In

anything historical period, Octavian Augustus, governed by the 31st. C. until 14 d. C., the year of his death, wrapped in his person all the powers, had a real respect for the good of the state, the arts, for literature, for justice, so much to punish the same daughter Julia giving an example of respect he same laws and, in ancient Rome, there was another period so beautiful and rich as his.

Cicero in 63 BC, in the four Catilinarian brought to the attention of the Senate made a serious conspiracy of Catiline, who was making against him and those of the State, foiled the coup, but his political opponents can not stand her oratory skills and political and hit him with every kind of wickedness, not least by saying that hung from the ears of his wife hectares of land, said that while correcting others in the Senate, was convicted of robbery.

In the Renaissance, Lorenzo the Magnificent survived the conspiracy of the Pazzi, where he died and his brother Giuliano, at such a serious threat to the order of the principality, he kept his calm and preferred a policy of balance, weaving relationships all the Italian states.

Machiavelli has treated this subject very well in his work "The Prince", which defines a political winner Cesare Borgia, to whom he dedicated the work. This man guilty of great wickedness, evil as ever, went to the government due to her father Pope Alexander VI, and with his help spread its sovereignty by continuous harassment by the other. In time it became a model to emulate as a politician who is serving its purpose, anyway, but in fact an example to blame because it worked without any respect for the law and common sense.

To govern, according to Machiavelli, we need luck, virtue, and media and because the fortune was to fall in the death of his father, Valentino could not stand even with the media, which soon relieved him of those who suffered its harassment. For Guicciardini

the true politician is treated as a doctor, or a pasta maker or a coxswain, ie a worker who needs Panoptica a vision, that is, the privileged view of the historian, to work with discretion, the ability to discern and use that in every azione.Un political prudence should be chosen by experience and reason, according to Guicciardini, where the experience is a teacher of arts is essential and adds a lot of things where science and the findings by themselves do not come.

The reason, however, no sample on formal logic, but is nourished by the good sense, prudence, attitude to adapt to individual circumstances, a reason that arises in the comparison of opinions. Politics is the art of choosing the other in respect of all!

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