Where is the art of politics? policy today is lost in a thousand streams of interest.
Aristotle said that man is a social animal and the policy is necessary to those who live in society.
policy, to Machiavelli, must turn around the common good, but we all made our own one of his aphorisms drawn from his work: "The end justifies the means."
was a politician of great Cavour, who worked to unite the whole of Italy, weaving relationships of trust across Europe, with targeted interventions, was able to accomplish his political plans.
And to think that Cavour spoke only in French, although Italian, did not know anything for southern Italy and had quarrels with Vittorio Emanuele for policy directives to be undertaken. In
anything historical period, Octavian Augustus, governed by the 31st. C. until 14 d. C., the year of his death, wrapped in his person all the powers, had a real respect for the good of the state, the arts, for literature, for justice, so much to punish the same daughter Julia giving an example of respect he same laws and, in ancient Rome, there was another period so beautiful and rich as his.
Cicero in 63 BC, in the four Catilinarian brought to the attention of the Senate made a serious conspiracy of Catiline, who was making against him and those of the State, foiled the coup, but his political opponents can not stand her oratory skills and political and hit him with every kind of wickedness, not least by saying that hung from the ears of his wife hectares of land, said that while correcting others in the Senate, was convicted of robbery.
In the Renaissance, Lorenzo the Magnificent survived the conspiracy of the Pazzi, where he died and his brother Giuliano, at such a serious threat to the order of the principality, he kept his calm and preferred a policy of balance, weaving relationships all the Italian states.
Machiavelli has treated this subject very well in his work "The Prince", which defines a political winner Cesare Borgia, to whom he dedicated the work. This man guilty of great wickedness, evil as ever, went to the government due to her father Pope Alexander VI, and with his help spread its sovereignty by continuous harassment by the other. In time it became a model to emulate as a politician who is serving its purpose, anyway, but in fact an example to blame because it worked without any respect for the law and common sense.
To govern, according to Machiavelli, we need luck, virtue, and media and because the fortune was to fall in the death of his father, Valentino could not stand even with the media, which soon relieved him of those who suffered its harassment. For Guicciardini
the true politician is treated as a doctor, or a pasta maker or a coxswain, ie a worker who needs Panoptica a vision, that is, the privileged view of the historian, to work with discretion, the ability to discern and use that in every azione.Un political prudence should be chosen by experience and reason, according to Guicciardini, where the experience is a teacher of arts is essential and adds a lot of things where science and the findings by themselves do not come.
The reason, however, no sample on formal logic, but is nourished by the good sense, prudence, attitude to adapt to individual circumstances, a reason that arises in the comparison of opinions. Politics is the art of choosing the other in respect of all!
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